Author Archives: Deacon Joe Shriver

About Deacon Joe Shriver

Deacon Joe is a Roman Catholic Deacon who served at Holy Cross Parish, Lake Stevens, WA in the Archdiocese of Seattle. Deacon Joe was ordained in 2007 at Saint James Cathedral in Seattle, WA. In the spring of 2018, we moved to Pennsylvania to be closer to family. Deacon Joe is currently serving at Saint Joseph Parish in York, PA.

20160115 Ordinary Weekday 1 C

The people of Israel wanted a king so they could be like everyone else.  Samuel was displeased when the people told him that they wanted a king to judge them.  Samuel knew that following God was the only way that the people could be happy.  Even though God punished them for their sins, God had a covenant with them that he would provide all their needs.

Maybe they wanted a king like all the other kingdoms; “We want one too so we can be like them.”  Maybe the people thought that a human king would be more lenient with them than God.

Samuel, in his dismay, took the people’s request to the Lord in prayer.  God told Samuel to grant the people’s request.  God told Samuel that the people were not rejecting Samuel but God as their king.  This is the history of all peoples throughout all ages.  We reject God and try the ways of the world.  After a while, we realize that the world made us worse off than we were serving God so we turn back to God for salvation.

God told Samuel to grant the people’s request.  So Samuel gave the people a lengthy dissertation on the woes and pitfalls of having a king.  Samuel told them how they would pay taxes and send their young men off to fight for a king; how the king would demand tithe and service for the king’s and the nation’s needs.  But the people cried out that they wanted a king.  God told Samuel to appoint a king over them, so he did.

How many times do we decide that we want to be like others?  How often are we tempted to look and act like the world to be accepted by others?  What was the outcome every time the Children of Israel turned from God to serve the gods of their neighbors?  Do we really want to be like that?

Those who come to daily mass regularly are unlikely to want to be like the world.  But little things creep into our lives that separate us from God.  For our young people it is a different situation.  The loneliness of being an outcast at school is too much for some of our young people so they give in and look and act like everyone else.  Please pray for our youth that they might remain true to God each day.

Let us also pray that God will guide us in our journey of salvation that we will always bring praise, honor and glory to God by our actions here on earth.

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Jesus’ Mission Statement

Jesus’ Mission Statement

Here is the Gospel from today, Sunday January 24, 2016:
He came to Nazareth, where he had grown up,
and went according to his custom
into the synagogue on the sabbath day.
He stood up to read and was handed a scroll of the prophet Isaiah.
He unrolled the scroll and found the passage where it was written:
The Spirit of the Lord is upon me,
because he has anointed me
to bring glad tidings to the poor.
He has sent me to proclaim liberty to captives
and recovery of sight to the blind,
to let the oppressed go free,
and to proclaim a year acceptable to the Lord.
Rolling up the scroll, he handed it back to the attendant and sat down,
and the eyes of all in the synagogue looked intently at him.
He said to them,
“Today this Scripture passage is fulfilled in your hearing.”

Today at mass, Fr Jay stated that this passage was Jesus’ Mission Statement. He also said that this is every Christian’s Mission Statement. How true!

The Spirit of the Lord is upon me,
because he has anointed me
to bring glad tidings to the poor.
He has sent me to proclaim liberty to captives
and recovery of sight to the blind,
to let the oppressed go free,
and to proclaim a year acceptable to the Lord.

How do we measure up to our Mission Statement?

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S20151220 Fourth Advent C

Las últimas tres semanas fueron de oración y reflexión. Cada semana, se encendió una vela más en la Corona de Adviento. La semana pasada la vela rosada estaba iluminado y expreso la alegría que la espera casi ha terminado y pronto celebraremos la venida de Cristo nuestro Salvador. Hoy es el día de encender la última vela purpura. Durante esta última semana de Adviento, continuemos a seguir el llamado del papa Francisco ‘para aumentar la oración de sacrificio por la conversión de las almas’.
Cuando María cuestionó el ángel cómo podía tener un hijo, el ángel le dijo que el Espíritu Santo vendría sobre ella y el niño será llamado Hijo de Dios. El ángel también le dijo que su pariente Isabel estaba embarazada en su vejez, y daría a luz un hijo – “porque no hay nada imposible para Dios”.
Tengan en cuenta que esto sucedió hace dos mil años, cuando no había teléfonos y mucho menos teléfonos inteligentes con los mensajes de texto. La comunicación era estrictamente de boca a boca ya que pocas personas eran educadas. Sólo los líderes de la iglesia (los saduceos, los fariseos y sacerdotes) y los líderes en el gobierno civil eran capaces de escribir y leer. Además, sólo unas pocas personas sabían que Isabel estaba embarazada porque ella se recluyó por cinco meses, cuando ella concibió.
El evangelio de hoy comienza con acción. Lucas dice: “María se encaminó presurosa a un pueblo de las montañas” para ayudar a Isabel. Esto era algo inaudito en ese momento. Las mujeres en el mundo mediterráneo siempre estaban en un grupo: un grupo de mujeres, o un grupo de mujeres y niños, o estaban con un pariente masculino, como un padre o un hermano o un tío que mantiene control sobre ellas. La reputación de una mujer se arruinaría por estar sola, y mucho menos para viajar sola. Los viajes en aquellos días era muy peligroso. Los ladrones esperaban a lo largo de la carretera para atacar y robar a todo el que llegara. Si María se hubiera unido a una caravana como la mayoría de los viajeros en ese tiempo por la seguridad en las carreteras, Lucas probablemente lo habría mencionado.
María va sola en un viaje de cuatro días a la ciudad de Judá para ayudar a Isabel. María viaja en las carreteras en mal estado de la arena y las rocas bajo el sol caliente a Judá. Ella no está preocupada por sí misma, ella sólo quiere servir a Isabel para regocijarse con ella y ayudarla durante su embarazo.
Isabel sabía que María estaba embarazada con el Hijo de Dios. Cuando oyó la voz de María que estaba llena del Espíritu Santo y dijo: “¿Quién soy yo, para que la madre de mi Señor venga a verme?”
¿Qué fue diferencia había entre en estas dos mujeres que estaban hablando entre sí y regocijándose en la promesa y la esperanza que les fue dada por Dios? Una de ellas era una mujer en sus últimos años y la cónyuge de un sacerdote; la otra era una joven campesina adolescente que estaba embarazada sin marido. La diferencia era cuando Isabel dijo a María “Dichosa tú, que has creído, porque se cumplirá cuanto te fue anunciado de parte del Señor.” La Fe de María trajo esperanza al mundo.
Es conveniente que nos tomemos un momento para reflexionar sobre el hecho milagroso de María que dijo “Sí” a Dios. Bajo un gobierno opresivo de los romanos y en situaciones económicas extremadamente difíciles, dos mujeres encontraron gozo en la promesa que Dios les dio. Debido a que ambas creían en la promesa de Dios, tenían la esperanza para el futuro. Ese futuro traería la misericordia de Dios para el mundo.
María entendió el profundo impacto que su Sí, tendría en el futuro cuando dijo: “Yo soy la esclava del Señor; cúmplase en mí lo que me has dicho”.
Juan Pablo Segundo escribió: “María, entonces, es la que tiene el conocimiento más profundo del misterio de la misericordia de Dios. Ella conoce su precio, ella sabe lo bueno que es. En este sentido, la llamamos la Madre de misericordia: Virgen de la Misericordia, o Madre de la divina misericordia; en cada uno de estos títulos hay un profundo significado teológico, porque expresan la preparación especial de su alma, de toda su personalidad, por lo que ella es capaz de percibir, a través de los complejos acontecimientos, primero de Israel, después de cada individuo y de toda la humanidad, que la misericordia de los que “de generación en generación” las personas se vuelven partícipes según el designio eterno de la Santísima Trinidad”.
Somos incapaces de comprender la totalidad de la misericordia de Dios como María, pero todavía podemos compartir el amor y la misericordia de Dios. Como individuos de toda la humanidad, nos hacemos partícipes de la misericordia de Dios. Como partícipes, traemos esperanza a los demás por nuestra bondad, la preocupación y el amor. El Padre Ron Rolheiser escribió: “La esperanza es creer en la promesa de Dios y creer que Dios tiene el poder para cumplir esa promesa.”
El Evangelio de leer esta semana nos habla de la creencia y la acción. A medida que nos acercamos a la celebración de la venida de nuestro Salvador, es el momento para la acción: la acción de creer en la promesa de Dios y que Dios tiene el poder para cumplir esa promesa, la acción de pasar tiempo en continua oración de sacrificio por la conversión de las almas y la acción para encontrar la misericordia de Dios y perdonar a aquellos que nos han herido.
Como María, debemos creer y actuar sobre el don que Dios nos dio. ¿Vamos a orar para que Dios aumente nuestra fe en Jesús, para que podamos decir como María “Señor hágase tu voluntad en mi vida”? ¿Estamos dispuestos a aceptar la voluntad de Dios, incluso si conduce por sendas que no encajan en nuestros planes? ¿Vamos a enseñar a nuestros hijos acerca de la misericordia y la paz de Dios, para su misericordia tendrá una duración de generación en generación? En este Jubileo de la Misericordia, ¿estamos dispuestos a compartir la misericordia que Dios nos da con aquellos que nos han herido? ¿Vamos a superar nuestro dolor y la amargura de buscar a aquellos que nos han hecho daño a decir “te perdono”?

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20151220 Fourth Advent C

The past three weeks were spent in prayer and reflection. Each week, one more candle in the Advent Wreath was lit. Last week the pink candle was lit expressing joy that the wait is almost over and we will soon celebrate the coming of Christ our Savior. Today, the last purple candle was lit. During this last week of Advent, let us continue to follow Pope Francis’ call to increase sacrificial prayer for the conversion of souls.
When Mary questioned the angel how she could bear a child, the angel told her that the Holy Spirit would come upon her and the child would be called the Son of God. The angel also told her that her relative Elizabeth was pregnant in her old age and would bear a son – “for nothing will be impossible for God”.
Keep in mind that this took place two thousand years ago when there were no phones let alone smart phones with texting. Communication was strictly by word of mouth since few people were educated. Only the church leaders (the Sadducees, the Pharisees and Priests) and the leaders in civil government were able to write and read. In addition, only a few people knew that Elizabeth was pregnant because she went into seclusion for five months when she conceived.
Today’s Gospel starts with action. Luke states: “Mary set out and traveled to the hill country in haste” to see Elizabeth. This was unheard of in that time. Women in the Mediterranean world were always in a group: a group of women, a group of women and children or they were with a male relative such as a father or brother or uncle who kept tabs on them. A woman’s reputation would be ruined from being alone, let alone to travel alone. Travel in those days was very dangerous. Robbers waited along the road to attack and rob anyone who came along. If Mary joined a caravan like most travelers in that day did for safety on the roads, Luke probably would have mentioned it.
Mary goes alone on a four day journey to the town of Judah to see Elizabeth. Mary travels on the rough roads of sand and rocks under the hot sun to Judah. She is not worried about herself, she only wants to visit Elizabeth to rejoice with her and help her during her pregnancy.
Elizabeth knew that Mary was pregnant with the Son of God. When she heard Mary’s voice she was filled with the Holy Spirit and said “And how does this happen to me, that the mother of my Lord should come to me?”
What was different about these two women who were talking together and rejoicing in the promise and hope that was given to them from God? One was a woman in her later years and the spouse of a priest; the other was a young teenage peasant girl who was pregnant without a husband. The difference that set them apart was when Elizabeth said to Mary “Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.” Mary’s belief brought hope to the world.
It is appropriate that we take a few moments to ponder the miraculous event of Mary’s “yes” to God. Under the oppressive rule of the Romans and in extremely difficult economic situations, two women found joy in the promise that God gave them. Because they both believed in God’s promise, they had hope for the future. That future would bring God’s mercy to the world.
Mary understood the profound impact her yes would have on the future when she said “Behold, I am the handmaid of the Lord. May it be done to me according to your word.”
John Paul the second wrote: “Mary, then, is the one who has the deepest knowledge of the mystery of God’s mercy. She knows its price, she knows how great it is. In this sense, we call her the Mother of mercy: our Lady of mercy, or Mother of divine mercy; in each one of these titles there is a deep theological meaning, for they express the special preparation of her soul, of her whole personality, so that she was able to perceive, through the complex events, first of Israel, then of every individual and of the whole of humanity, that mercy of which “from generation to generation” people become sharers according to the eternal design of the most Holy Trinity.”
We are unable to comprehend the whole of God’s mercy like Mary, but we can still share God’s love and mercy. As individuals of the whole of humanity, we become sharers in God’s mercy. As sharers, we bring hope to others by our kindness, concern and love to others. Father Ron Rolheiser wrote: “Hope is believing in the promise of God and believing that God has the power to fulfill that promise.”
The Gospel reading this week speaks to us about belief and action. As we approach the celebration of the coming of our Savior, it is time for action: action to believe in the promise of God and that God has the power to fulfill that promise, action to spend time in continued sacrificial prayer for the conversion of souls and action to find God’s mercy and forgive those who have hurt us.
Like Mary, we must believe and act on the gift God gave us. Will we pray that God will increase our belief in Jesus so that we can say like Mary “Lord your will be done in my life”? Are we willing to accept God’s will, even if it leads in paths that don’t fit our plans? Will we teach our children about God’s mercy and peace so his mercy will last from generation to generation? In this Jubilee of Mercy, are we willing to share the mercy God gives to us with those who have hurt us? Will we overcome our hurt and bitterness to seek those who have wronged us to say “I forgive you”?

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Thy Will Be Done

Thy will be done, on earth, as it is in heaven …..

The prayer that Jesus gave us as a model prayer has some very profound concepts in it. What are we really asking God to do on earth? Thy will be done, on earth, as it is in heaven. We know that everything in heaven does God’s will. We also know that is not true on earth.

Evil abounds everywhere in every part of the earth. It’s not just in the Middle East or Africa. It is in Europe, in Asia, in South America and even here in the United States. Bombings and shootings make us afraid to go out into a crowd. Big cities have more crime but this is different now. It can happen anywhere. A few people have become radical their hatred for others different than themselves is seen as a reason to kill and destroy.

If we really mean it when we pray for God’s will to be done on earth, it requires us to take action. God’s will is accomplished on earth by us, those who are believers. It requires us to reach out to those who despise us, even those who hate us. That will be difficult, especially if we caused them pain and suffering by the acts we did toward them. God will give us the courage to approach the person we have wronged, to ask forgiveness and work to mend a broken relationship.

Many cultures hate those who are Christian or those who are poor or those who are different. Affluent cultures despise those who are homeless or poor. We all have our prejudices. We need to ask God for help in reaching out to even the worst offenders such as ISIS. Our prayers will begin the process. It will not happen immediately. However, over time we can change the world by sharing God’s love with others. Only then can God’s will be done on earth as it is in heaven.

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Preaching Social Justice

It was the third Sunday in September, 2014.  I proclaimed the Gospel, preached my homily at the 10:00 mass and sat down.  As I was sitting there reflecting, I realized that my homilies are very Catholic social justice orientated.  I thought about it and also realized that I was doing very little to live the same Gospel I was preaching to others.
That was a little unnerving to say the least. But it was true. I realized that I needed to do something about it.

That week I started by writing to all my legislators asking their support for a bill that was in Congress. I have continued a dialogue with one of my legislators on issues that support Catholic Social Teaching. I also realized that I needed to allocate some of our giving to help the truly poor of the world and made a donation to Food for the Poor. We are so blessed here in the United States that we give little thought to the parts of the world that really need the basics to support life. I ask God to help to live the Gospel first by my actions.

I do not know where this path will lead or what tasks God will ask me do, but I ask God to help me and guide me on my earthly journey so that I help those in the greatest need of the basic necessities to live.

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Forgive Us Our Trespasses

Forgive us our trespasses as we forgive those who trespass against us …..

The prayer that Jesus gave us as a model prayer has some very profound concepts in it.  This phrase was not just a plea to the Father to forgive us, it has a condition tied to it: as we forgive those who trespass against us.

Think about that for a moment! My forgiveness is tied to my ability to forgive.

How many times have I become angry and unwilling to forgive another person because of the hurt, the pain that they caused me or someone close to me? God’s love is overpowering and demands complete forgiveness regardless of the reason.

Let us pray:
Father, forgive me and help me to learn forgiveness from you. Help me to forgive others regardless of their actions. Help me to reach out in love even though they may hate me. Help me to serve others with your love from my heart so I may receive your forgiveness. Help me to always be kind to others. Amen

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Prayer for Israel

O Lord,
Be with your Children Israel.
Protect her from her enemies
And do not let her enemies overtake her.
Bring peace to Jerusalem
And salvation to her people.
Amen

This is in my daily prayers without the O Lord and Amen. If prayed separately, include the O Lord as the introduction and the Amen at the end.

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S20151129 First Advent C

Hay muchas tradiciones navideñas que disfrutamos entre Acción de Gracias y Navidad. Vamos de compras para conseguir los regalos para la familia y amigos. Hay fiestas con amigos y compañeros de trabajo. Hay fiestas para pasar buenos momentos. Los niños están anticipando ansiosamente la llegada de Santa Claus y los regalos que traerá para ellos. Para los católicos, Iglesias ortodoxas y muchas otras personas cristianas, el Adviento es más importante.
El Adviento es el comienzo del año litúrgico en la Iglesia. El Adviento es tiempo de espera y de preparación y mirando hacia adelante con esperanza la venida de Jesús en Navidad. El color tradicional de Adviento es de color púrpura o violeta que simboliza el espíritu penitencial. En la historia de la iglesia, el Adviento era un tiempo de ayuno similar a la Cuaresma. Algunos comenzaron en el once de Noviembre, otros el 15, y otros ya en el equinoccio de otoño. Algunos católicos y muchas iglesias ortodoxas todavía ayunan durante el Adviento.
Dr. Mark Roberts ofrece una buena explicación: “El tiempo antes de Navidad es Adviento, tiempo de preparación para la Navidad. Los cristianos se preparan para celebrar el nacimiento de Jesús, recordando el anhelo de los judíos de un Mesías. En Adviento, se nos recuerda de lo mucho que nosotros también necesitamos un Salvador, y esperamos la segunda venida de nuestro Salvador, incluso mientras nos preparamos para celebrar su primera venida en Navidad. La palabra “Adviento” viene de la palabra latina adventus, que significa “venida” o “visita”. En la temporada con este nombre, se tiene en cuenta tanto las “venidas” de Cristo, la primera en Belén y la segunda por venir”.
La Corona de Adviento nos ayuda a prepararnos para la Navidad. Hoy en día la Corona de Adviento es bendecida y la primera vela se encenderá cada semana de Adviento, otra vela se enciende en la corona. Los colores ayudan a recordarnos el propósito de Adviento. Tres de las velas son de color púrpura y una es de color rosa. El color Púrpura representa la realeza y tiene un ambiente serio sombrío a la misma. Las primeras dos semanas de Adviento son de color púrpura; un tiempo de arrepentimiento en preparación para la venida de nuestro Rey. La tercera semana es de color rosa, que es un color alegre y nos recuerda que la alegría de la Navidad pronto estará aquí. La cuarta semana es de vuelta a púrpura para la preparación final de nuestros corazones como anhelamos para la venida de Jesús.
Durante el Adviento, nos preparamos para la venida de Jesús; la celebración del nacimiento de Jesús en Belén hace dos mil años y la segunda venida de Jesús al final de los tiempos. Jesús dijo que el que nadie sabe el tiempo excepto por el Padre. Las posibilidades de estar vivos para la segunda venida de Cristo son desconocidos. Lo que se sabe es que vamos a morir y que terminaremos nuestro viaje terrenal. Nuestra alma no muere sino que continúa. Nuestra vida no se termina, sólo se cambia y debemos estar preparados para ese momento.
El Adviento es un recordatorio de que tenemos esperanza más allá del eventual momento de la muerte. Este anhelo y esperanza de que vayamos a ver a Jesús quita el temor de que tantas personas se sienten aún hoy en día.
Somos afortunados de que no vivimos en el miedo de la ejecución sólo porque somos cristianos, como muchas partes del mundo. Pero la muerte puede llegar en cualquier momento: un accidente de coche, un ataque al corazón o un acto de violencia por parte de un desconocido o un ser querido. El salmista pidió al Señor que haga sus caminos más conocidos para nosotros y para mostrar nosotros los pecadores el camino. Todas las sendas del Señor son misericordia con los que guardan su pacto y decretos. La amistad del Señor está cerca de los que siguen sus caminos. ¡Qué maravillosa promesa que Dios nos dio.
Jeremías y Pablo escribieron en una época de gran temor. Pero ambos tenían la esperanza y la miró a la promesa de Dios para el futuro. Jeremías escribió: “En aquellos días Judá será salvo, y Jerusalén habitará segura”. Pablo escribió: “Que el Señor os haga crecer y abundar en amor unos para con otros y para todos” por lo que fortalecerá su corazón y te hacen irreprensibles en santidad delante de Dios.
Hoy en día, el miedo está en todas partes al igual que en los tiempos de Jeremías y Pablo. Los recientes atentados y matanzas por parte de terroristas en Francia, Palestina, Israel y en toda África golpearon el miedo en la gente de todo el mundo. Las sequías y los incendios forestales que resultan de este verano en la costa oeste, mientras que otras partes del país tenían las inundaciones tienen gente preocupada por lo que se viene. Los tornados en el Medio Oeste y los huracanes en la costa este y México y las tormentas de viento de invierno y la lluvia aquí en el noroeste nos hacen darnos cuenta de lo vulnerable que somos en realidad a las fuerzas de la naturaleza, independientemente de donde vivimos.
Mucha gente compra alimentos y suministros en caso de un ataque terrorista o un desastre natural. Pero estos son inútiles intentos para calmar nuestros temores; Cuando ocurre un desastre seguiremos teniendo miedo. La única manera de superar el miedo que se apodera del mundo es estar listos para la venida de nuestro Salvador.
¿Cómo nos preparamos para la venida de nuestro Salvador?
En una carta a los Caballeros de Colon de la tercera Convención Suprema ciento treinta, Francisco escribió: “Es urgente que, a partir de los católicos de todo el mundo, un sacrificio incesante de la oración se ofrezca para la conversión de los corazones, el fin de fanática la violencia y la intolerancia, y un reconocimiento general de los derechos humanos fundamentales que no se conceden al Estado, sino de la mano del creador.”
El Adviento es un tiempo de preparación y el arrepentimiento. Una manera de prepararse es ofrecer un sacrificio incesante de oración por la conversión de los corazones, especialmente el nuestro. Mientras caminamos este camino de Adviento, rezamos por el perdón de Dios y ayudamos a ser el testimonio que Dios quiere que seamos en el mundo. Preparamos nuestros corazones para la venida final de Cristo nuestro Salvador a través de la oración.
El Adviento es un tiempo de preparación y alegría. ¿Cómo vamos a pasar este Adviento?
¿Vamos a pasarnos la vida en un estado de miedo por lo que pueda pasar en el futuro? ¿Vamos a la compra de alimentos y materiales de construcción como los que se preparan para un ataque terrorista o un desastre natural? ¿O vamos a pasar algún tiempo dando amor a aquellos que nos odian? ¿Vamos a pasar el tiempo en la compra de regalos y preparándose para una secular Navidad sin Cristo en nuestros planes? ¿O vamos a ser voluntario para ayudar a servir una comida caliente o preparar un lugar cálido para las personas sin hogar a dormir por la noche? ¿Vamos a disfrutar de todos las fiestas previas a la Navidad, pasando un buen rato con los compañeros de trabajo o familiares y amigos? ¿O vamos a ofrecer un sacrificio de oración por la conversión de los corazones, mientras nos preparamos para la venida de Cristo nuestro Salvador?

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20151129 First Advent C

There are many Christmas traditions that we enjoy between Thanksgiving and Christmas. There is shopping to get gifts for family and friends. There are parties with friends and coworkers. There is mistletoe to hang and good times. The children are eagerly anticipating Santa Claus’ arrival and the presents that he will bring for them. For Catholics, Orthodox churches and many other Christian people, Advent is more important.
Advent is the beginning of the Liturgical year in the Church. Advent is time of waiting and preparation and looking forward with hope for the coming of Jesus at Christmas. The traditional color of Advent is purple or violet which symbolizes the penitential spirit. In the history of the church, Advent was a time of fasting similar to Lent. Some began on the eleventh of November, others the fifteenth, and others as early as the autumnal equinox. Some Catholics and many Orthodox churches still fast during Advent.
Dr Mark Roberts provides a good explanation: “The time before Christmas is Advent, a season of preparation for Christmas. Christians prepare for celebrating the birth of Jesus by remembering the longing of the Jews for a Messiah. In Advent, we’re reminded of how much we ourselves also need a Savior, and we look forward to our Savior’s second coming even as we prepare to celebrate his first coming at Christmas. The word “Advent” comes from the Latin word adventus, which means “coming” or “visit.” In the season with this name, we keep in mind both “advents” of Christ, the first in Bethlehem and the second yet to come.”
The Advent Wreath helps us prepare for Christmas. Today the Advent Wreath was blessed and the first candle was lit. Each week of Advent, another candle is lit in the wreath. The colors help to remind us of the purpose of Advent. Three of the candles are purple and one is pink. Purple stands for royalty and has a somber serious feel to it. The first two weeks of Advent are purple; a time of repentance in preparation for the coming of our King. The third week is pink which is a happy color and reminds us that the joy of Christmas will soon be here. The fourth week is back to purple for the final preparation of our hearts as we long for the coming of Jesus.
During Advent, we prepare for Jesus’ coming; the celebration of the birth of Jesus in Bethlehem two thousand years ago and the second coming of Jesus at the end of time. Jesus said the no one knows the time except for the Father. The chances of our being alive for the second coming of Christ are unknown. What is known is that we will die and that will end our earthly journey. Our soul does not die but continues on. Our life is not ended, it is just changed and we must be prepared for that moment.
Advent is a reminder that we have hope beyond the eventual moment of death. This longing and expectation that we will see Jesus removes the fear that so many people feel even today.
We are fortunate that we do not live in fear of execution just because we are Christians like many parts of the world. But death can come at any moment: a car accident, a heart attack or an act of violence by a stranger or loved one. The Psalmist asked the Lord to make his ways known to us and to show us sinners the way. All the paths of the Lord are kindness to those who keep his covenant and decrees. The friendship of the Lord is near to those who follow his ways. What a wonderful promise God gave us.
Jeremiah and Paul both wrote during a time of great fear. But both had hope and looked to God’s promise for the future. Jeremiah wrote: “In those days Judah shall be safe and Jerusalem shall dwell secure”. Paul wrote: “May the Lord make you increase and abound in love for one another and for all” so it will strengthen your hearts and make you blameless in holiness before God.
Today, fear is everywhere just like in the times of Jeremiah and Paul as well as the future events that Jesus talked about in today’s Gospel. The recent bombings and killing sprees by terrorists in France, Palestine, Israel and throughout Africa struck fear into people around the world. The droughts and resulting wild fires this summer on the West Coast while other parts of the country had floods has people worried about what’s next. The tornadoes in the Mid-west and hurricanes on the east coast and Mexico and the winter wind storms and rain here in the Northwest make us realize how vulnerable we really are to the forces of nature regardless of where we live.
Many people purchase food and supplies in case of a terrorist attack or a natural disaster. But these are futile attempts to calm our fears; when the disaster strikes we will still be afraid. The only way to overcome the fear that grips the world is to be ready for the coming of our Savior.
How do we prepare for the coming of our Savior?
In a letter to the Knights of Columbus’ one hundred and thirty third Supreme Convention, Pope Francis wrote: “It is urgent that, from Catholics throughout the world, an unceasing sacrifice of prayer be offered for the conversion of hearts, an end to fanatical violence and intolerance, and a general recognition of those fundamental human rights which are not granted the state, but from the hand of the creator.”
Advent is a time of preparation and repentance. One way to prepare is to offer an unceasing sacrifice of prayer for the conversion of hearts, especially our own. As we walk this journey of Advent, we pray for God’s forgiveness and help to be the witness that God wants us to be to the world. We prepare our hearts for the final coming of Christ our Savior through prayer.
Advent is a time of preparation and joy. How will we spend this Advent?
Will we spend our lives in a state of fear for what might happen in the future? Will we purchase food and supplies like those preparing for a terrorist attack or natural disaster? Or will we spend some time reaching out in love to those who hate us? Will we spend the time buying gifts and getting ready for secular X-mas without Christ in our plans? Or will we volunteer to help serve a hot meal or prepare a warm place for the homeless to sleep at night? Will we enjoy all the parties leading up to Christmas, having a good time with coworkers or family and friends? Or will we offer a sacrifice of prayer for the conversion of hearts as we prepare for the coming of Christ our Savior?

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